Private Eye used to refer to him as the ‘sinister Canadian’, and in truth Lord Black’s life is a riot of intrigue, money, business, politics, religion, prison, history, women, enemies and quite a few other things. But it’s his writing that I’m here to praise (start here, and here).
Black has written numerous books, the latest of which is a unique take – we are assured – on the Trump phenomenon. Unique in part because Black has also been extremely wealthy, and has known and liked Trump for years. He understandably doesn’t buy into the ‘reality TV/idiot/monster’ meme beloved by the majority of the media. He knows whereof he writes.
And boy does he write well, with instantly recognisable prose, and a penchant for extreme and obscure vocabulary in the manner of Bruce “The Brute” Anderson (1, 2) and the dean of this sort of thing, the pleasingly enduring R Emmett Tyrrell jr.
Conrad on religion:
I am not touting religious practice (though I am a practitioner, having long ago lost faith in the non-existence of God, but respect all even semi-rational religious views, including atheism). It need hardly be said that horrible acts have been committed in the name of religion. That is the problem when mere people interpose themselves between the terrestrial life we all know and the spiritual life which is elusive, personal, largely inexpressible, and the subject of much doubt, some of it informed and intellectually respectable doubt. Yet, in Marxist parlance, the commanding heights of society have been seized and occupied by militant atheists, with the complicity of the usual sodden camp-following of those who have no convictions and are easily moved by a tide of fashionable unquestioned wisdom, no matter how mindless and unrigorous. The inheritors of the crusade for reason have largely become crusaders for intolerance and for the repudiation of the Judeo-Christian roots of our civilization. This force which inspired Michelangelo and Leonardo da Vinci, and illuminated the works of Shakespeare and even Descartes, much of it subsidized by the Christian Church, is now effectively led by those who despise Christianity as superstitious and shaming bunk.
Conrad on Mueller and associated matters:
If this all sounds like the Hound of the Baskervilles chasing its tail, that is because it is that and more: The hound has caught its own tail and devoured itself from behind to the point that it has become a deformed biped. In résumé, original Obama appointees Mueller and Rosenstein (the latter of whom named Mueller to his present post as special counsel — at the improper behest of Mueller’s friend and protégé Comey, after Comey leaked an improperly removed and self-addressed document — and recommended Comey’s firing as FBI director) are examining whether Trump-Russian collusion occurred, based on allegations in a dossier that Comey has testified did not implicate Trump, and that was composed and paid for by the Clinton campaign. Reduced to its simplest terms, the Trump-haters who control the media are asking the nation and the world to believe that the continuation in office of the constitutionally chosen president of the United States depends on a file prepared by unanswerable Kremlin sources incentivized to defame the president who were retained and paid by the president’s election opponent — a file that the person Trump fired as head of the FBI (Comey) on the recommendation of the sidekick of the special counsel in not investigating the Clinton side of the uranium controversy in 2014 has testified does not implicate the president now being investigated by Comey’s mentor Mueller
Conrad on the justice system:
I fear we are losing the capacity for proportionate response to misbehaviour, to temper justice with mercy, to forgive the penitent, and to remember that we are all sinners, living to some degree in moral glass houses. We are slipping into the practice of consigning moral, ethical, and even legal questions to a sort of Manichaean lottery, where those who are not legally convicted of egregious offences, but are tripped up, caught out in naughty or tawdry behaviour, however sincerely the misconduct is regretted for moral as well as tactical reasons, don’t make the cut, are ruthlessly reclassified as bad and cast out like Old Testament lepers…..In treating those who seriously misbehave but are not criminals in this arbitrary and severe way, the majority is dispensing with the system of moral gradations that is inherent to all serious religious and moral and penal theory. We are all good and bad to varying extents at different times. If we draw a line before which all is permitted and after which everything leads to chastisement and damnation, we unjustly divide people into the good and the bad. This is not only unjust to the losers; it is an unearned psychic enrichment to the winners. Instead of striving to behave ourselves generally as well as we can, people are effectively encouraged to game the system; to get away with what they can and to join in the group self-delusion that in throwing the book at those who cross the double line, we are dispensing condign punishment to them and affirming the virtue of the unpunished.
A classic Conrad footnote:
Note: Thanks to my friend Ron Radosh for pointing out that the comparison between Steve Bannon and King Henry VIII’s chancellor Thomas Cromwell, which I mentioned last week, was made by Bannon himself. But this was in an article by Michael Wolff, who is completely unreliable and knows nothing of Tudor history. I do not believe Bannon really compared himself to someone who undermined his predecessor (Cardinal Wolsey), supported the false conviction and execution of the queen (Anne Boleyn), and was then executed himself for proposing another failed marriage (to Anne of Cleves). None of it makes any sense and I say it is piffle.
I should leave the last word to another great – and highly prolific – contemporary commentator and historian, Victor Davis Hanson. In previewing Black’s new book, he summarises the point I wish to make, rather brilliantly:
Finally, Black is a singular prose stylist of what in the ancient world would be called the Asiatic, or florid and decorative, style—multisyllabic and sometime near archaic vocabulary, ornate imagery, melodic prose rhythms, diverse syntax, and classical tropes of deliberate understatement, juxtapositions of Latinate and Anglo-Saxon words, and plentiful metaphors and similes. In the modern world, few in English write (or can write) any more like Edward Gibbon or Winston Churchill, but Black does so effortlessly and with precision. So it is often a treat to read an Isocrates or Cicero in modern English.